The historic launch of the BNC will fulfill the business dream and vision of J.C. Watts, Jr., a nationally known entrepreneur and former U.S. Congressman, representing Oklahoma’s Fourth District.
The histories and holidays of the oppressed, colonized and enslaved are, of necessity, different from the history and holidays of the oppressor, the colonizer and the enslaver. Likewise, their interpretations of those histories and holidays also differ, for they are lived and learned from different standpoints. Thus, the Palestinians call the conquest and colonization of Palestine, the Nakba—the Great Catastrophe, and the Israelis call it the war of independence. The Native Americans call the conquest and colonization of their land and the decimation of their people genocide and Holocaust. The Europeans call it “discovery,” “the move westward,” “reaching the promised land,” and other self-sanitizing words and phrases.
A growing group of publishers, news gatherers, journalists, photographers, and other professionals, the Save Journalism Project’s is to educate and activate journalists across the country to tell the story of big tech’s threat to journalism.
This year, as that date approached, I was listening to one of my all-time favorites, Luther Vandross’s “A House Is Not A Home,” when the question popped into my head: Do I consider America to be my home, or just my house?
On this day, July 4, 1776, the Declaration of Independence was signed while individuals of African descent remained enslaved. Brought to you by the Black365 Calendar. Find out more at www.Black365.US.
Usually when we want to confront and discount America’s founding myth of creating a democracy of free and equal persons, its hypocritical and high-hype claims of justice for all and its self-congratulatory celebration of this myth on the 4thof July, we call Frederick Douglass to the dais. Or we hear Malcolm X, Fannie Lou Hamer and others knocking at the door, coming to insist on a courageous questioning of the self-deluding lies this society routinely tells itself.
“With the racial divide stoked by President Donald Trump’s racial bias, the need for some healing among the races is a progressive and necessary policy and redress and reparations promote this healing so that we can move toward a less factionalized, less racially divided country,” Minami said.
During both the Holocaust of enslavement and the era of segregation, leaving the plantation was a metaphor, mental process and actual practice of freedom. It was a freeing oneself mentally and physically, thinking freedom and then acting in ways that led to its achievement as did Harriet Tubman, Frederick Douglass, Fannie Lou Hamer, Messenger Muhammad and countless others in their rejection of and resistance to enslavement and segregation. Clearly, it is rumored and reported in various official and unofficial send-outs and circles that we have all left the plantation and are all free. But today, regardless of official edited and embellished reports; images of mixed couples and company in TV commercials and movies; and our wishing and wanting to believe we are beyond its borders and bondage, the plantation and its politics remains with us.
The Council on International Educational Exchange (CIEE) launched a social media campaign – #CIEEmpower #MSInspirational #FrederickDouglassGlobalFellows – to share the personal reflections of 20 extraordinary students who have studied abroad in the Frederick Douglass Global Fellowship program, which is sponsored jointly by CIEE and the Penn Center for Minority Serving Institutions.
“Towards the Mountaintop: Commemorating Dr. King” is a live stage event to honor the 50th anniversary of Dr. Martin Luther King’s passing and the 55th anniversary of the March on Washington for Jobs and Freedom.
More than a century after his death, Frederick Douglass and July 4 remain profoundly intertwined.
Indeed, Malcolm reminds us that the rulers of this country talk of peace, but they continue to make war everywhere.
We internalized the poison fruit of Willie Lynch’s dehumanizing methods for controlling Black slaves which remain in the collective Black psyche.
This Week In Black History (November 30 – December 6)
The histories and holidays of the oppressed, colonized and enslaved are, of necessity, different from the history and holidays of the oppressor, the colonizer and the enslaver.