Nikki Haley, a presidential candidate, flagrantly pandered to racists by lying about the cause of the Civil War during a town hall in New Hampshire.
“So, you have two types of Negro. The old type and the new type. Most of you know the old type. When you read about him in history during slavery he was called ‘Uncle Tom.’ He was the House Negro.”
The University of North Carolina at Chapel Hill will dedicate the Hortense McClinton Residence Hall and the Henry Owl Building in a ceremony on Friday, the school said in a news release.
McClinton was the school’s first Black faculty member when she was hired in 1966. Owl was the first Native American to enroll at the university as a graduate student in history in 1928, the news release said.
When we decolonize the theology of White supremacy, resurrection can transform the United “Thief-dom” of America into the United “Kin-dom” of America.
After nearly two years of pain, suffering, and wondering if the men who killed Ahmaud Arbery would pay for their heinous crime, the 25-year-old’s family finally received justice.
Today, SB 796, a bill championed by Los Angeles County Supervisor Janice Hahn which would allow Los Angeles County to return the Bruce’s Beach property to the descendants of Willa and Charles Bruce, cleared another legislative hurdle in Sacramento.
Malcolm X said, “The most disrespected person in America is the Black woman,” he said. “The most unprotected person in America is the Black woman. The most neglected person in America is the Black woman.”
This is a revisiting of an ongoing conversation beginning in 2015 about taking down symbols of oppression, especially Confederate flags, but also statues, murals and all public signs, symbols and celebrations of our domination, deprivation and degradation as a people and other people of color. My argument here, as then, is that these acts are necessary, but not sufficient, an important start, but not the end of the long, difficult and dangerous journey to a radical reconception and reconstruction of the source of these racist symbols, signs and celebrations, i.e., society itself.
When I saw the National Guard line the streets of Downtown LA, it stirred up a lot of emotions for me as a Black Angeleno. Having lived through the 65’ Watts Rebellion, the LA Uprising in 92’ and now the unrest we are witnessing after the public murder of George Floyd – I know that this fight is not new for us; it cuts across generations and is a sustained outcry for Black humanity to be seen, valued, and respected.
The racist public murder of George Floyd in Minneapolis has now added to a list of recent and historical victims of police violence and racist terrorism, including Devon Brown, Eric Garner, Trayvon Martin, Mike Brown, Breonna Taylor, Ahmaud Arberry, Tamir Rice, Atatiana Jefferson, Philando Castile and numerous others. And as our people rise up in massive resistance seeking justice for these Black men, women and children, martyred on the altar of White supremacy, they serve as bright lights and fierce fires lifted up to show the way forward in struggle. Indeed, they call on us to intensify and continue the struggle against the radical evil of these murderous police and vigilante practices and against the savage system which sanctions and supports them and other related forms of oppression. And we owe it to ourselves and to our martyrs to continue the intensified struggle, keep the faith and hold the line until victory.
“The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude. The Congress shall have power to enforce this article by appropriate legislation.” So reads the 15th Amendment, ratified on February 3, 1870, the third of what came to be known as the Reconstruction amendments.
“The majority of the people of the United States want better relations with Cuba, and that is the will that must prevail,” stated Chavis, who counted among the delegation of 30 American scholars who attended the 18th edition of the Series of Academic Conversations on Cuba in the Foreign Policy of the United States of America.
“Before this website, it was impossible to search the web and find an accurate scope of the history of American lynching. The names have always been kept safe but distant, in old archives and scholarly books and dissertations. This site leaves the record open for all Americans, especially high school students who want to learn more than what their textbook has to say,” the site’s authors wrote.
In addition to the contributions he made to improve the lives of all Americans, the congressman was a passionate advocate for his beloved Baltimore, where he was born and raised.
On this our 54th anniversary, I remember and raise up the momentous marking of our 50th anniversary. I said then and reaffirm now with four added years this. September 7 will mark the 50th anniversary of the founding of our organization Us, the introduction of the Nguzo Saba (The Seven Principles of Kwanzaa and Kawaida philosophy), and the establishment of the African American Cultural Center. These signature events and initiatives in our history as an organization also have a unique history in the intellectual and political culture and history of our people. In fact, we would argue, with due modesty, that no other organization of the Black Power period of similar size, with no real budget and no hidden or exposed European hand, influencing or directing it, has had more impact on the political and intellectual culture of our people since the 60s.