There is so much damage done to memory and mission in our lives and to our sense of self by large and small conces­sions to the constant call to let go and move on re­gardless of what is lost or left behind. We sacrifice so much in our rush to for­get, stay in style or keep in harmony with the official writers and rulers of so­ciety. However, whatever we are and will become, we must give appropriate attention to our history, in spite of all the counsel from outside to forget the past, worship the present and forfeit our future for things embraced and en­joyed now. ... read more »

In these uncertain and unsettling times of the self-silencing of the lambs, the fearful and fatigued surrender of summer soldiers, and the out-of-control hate-filled howling of ice age winter wolves, lessons and models of struggle and resistance from the sacred narrative of our history are both appropriate and compelling. ... read more »

And as part of this process, I want to share reflections of this revolutionary spirit and radical imagination found in The Quotable Karenga, which contains critical concepts that served as foundation and framework for our thought and practice of revolutionary cultural nationalism. ... read more »

Again, this is in sankofa remembrance for our 53rd anniversary of our organization Us in righteous and relentless resistance. And thus, it is about reaching back, retrieving, reflecting, reconstructing and recommitting ourselves to a radical and righteous reconception and transformation of ourselves, society and ultimately the world as was our founding mission in those turbulent and transformative years of the Sixties. In the 60’s when we first collectively declared that we are an African people, we did not do so simply to reaffirm our historical source of origin and reclaim a history as old as humanity itself. We did it also as an act of self-determination, a reaffirmation of our right as the Nguzo Saba, the Seven Principles, say, “to define ourselves, name ourselves, create for ourselves and speak for ourselves.” ... read more »

We came into being as the organization Us in the wake and heavy weight of the martyrdom of Min. Malcolm X and in a wave of resistance that culminates in the Watts Revolt, in the year 1965, self-consciously assuming varied and interrelated roles as Saidi, self-affirming lords of our own lives and audacious agents of our own liberation as persons and a people; Muminina, faithful defenders of the people and conscientious keepers of the tradition; and Simba Wachanga, Young Lions, soldiers and servants of our people. ... read more »

Harding, like all our moral teachers, rightly cautions us to be measured and moral in our quest and constant striving ... read more »

But if there is any legacy or uplifting lessons left by the 60s, it is that we must resist these new forms of unfreedom and falsification of history and continue to wage struggles of liberation on every level of life. For these struggles are clearly the indispensable way we understand, free and fulfill ourselves and the aspirations of our ancestors.  Indeed, these are struggles demanded by our inherent right to freedom, our natural need for justice and our irrepressible longing for a liberated life. And it is a struggle for and longed for life that yields ordinary and special spaces in which the human spirit is nurtured and constantly renewed, and we and other human beings know ourselves as sacred and at the center and subject of every day and hour of history we make. ... read more »

Even without understanding it in the depth that would come later, we were in, 1965, a new generation building on centuries of sacrifice and struggles of all those who preceded us, those who cleared firm and sacred ground on which we stood and still stand and who opened essential and upward ways on which we would continue the unfinished struggle for liberation and ever higher levels of human life. In speaking of this history, Mary McLeod Bethune told us we are heirs and custodians of a great legacy," but we were not always able to recognize and rightfully respect the historical and cultural ties of life and struggle that bound us with each preceding generation. ... read more »

Whatever others may say in clearly deserved praise and homage to Aretha Franklin, it is vitally important that we, as persons and a people, speak our own special cultural truth about her and make our own unique assessment of her music, life, service and meaning to us. Here I mean not letting others’ descriptions of her and her music serve as an orientation and framework for our own praise and proper due, but rather reaching inside ourselves and understanding and speaking of her in a multiplicity of meaningful and praise-worthy ways drawn and distilled from the depths of our own hearts and our own culture. ... read more »

The year 1965 began on an ominous and unsettling note—the assassination and martyrdom of Malcolm X, the Fire Prophet. Even in the white and winter cold of February, it was a sign of the coming fire. Indeed, it pointed toward the fiery fulfillment of prophecy which Malcolm, himself, had predicted. It was there, too, in the title of James Baldwin’s classic, The Fire Next Time. And it was the topic of countless conversations around the country. Baldwin had taken his title from a line in a Black gospel song which says: “God gave Noah the rainbow sign, no more water, the fire next time.” And this, for us, was the fundamental time of turning when the fire would be this time. ... read more »

If we are to hold our cultural and moral ground in the midst of the life we live, the work we do and the struggle we wage, then, it must be done in the midst of quality relations and relationships that anchor, build and strengthen us as persons, families and communities, and cause us to develop and flourish. In spite of reports to the contrary, we, as people, are not lost or looking for directions from our oppressor, or seeking salvation in the arms of our oppressor, or striving to be responsible in the jaundiced eyes of our oppressor. ... read more »

The Honorable Marcus Garvey (August 17, 1887—June 10, 1940) stands as a model and a monument of African liberational thought and practice and the human possibilities inherent it.  And thus, his life and work offer abundant lessons for us. He emerges in a time of triumphant European imperialism—Europe's political, economic and cultural hegemony throughout the world. He travels the world and sees Black people everywhere in various forms of domination, certainly less achieved than they could be and less assertive on the world stage than their ancient and glorious history demanded of them. ... read more »

To imagine a whole new future and to forge it in the most ethical, effective and expansive ways speaks to our need to constantly be concerned about those who come after us, about the world itself after we, as our honored ancestors say, have risen in radiance in the heavens and sit in the sacred circle of the ancestors. It’s about wanting, working and struggling for the constant advancement of good in the world and imagining and forging a future worthy of the name and history, African. ... read more »

There is an increasing sense among those most thoughtful and active among us that the important issues raised and the struggle rightfully waged against the tragedy and catastrophe we call Trump, marginalizes and misses the major issues that define and drive our own righteous and relentless struggle as a people. ... read more »

Inherent in this deceptive and hypocritical call for civility and condemnation of confrontation of the oppressor and oppression everywhere are attempts to tie it to both irresponsible activity and violence. Min. Malcolm taught us that this is a standard tactic of the oppressor to discredit and deter resistance. He observed how the established order seeks to silence and crush resistance by associating it with violence and criminalizing it. Using lynching as an example, he says that they redefine victim and victimizer “If (we) do anything to stop the man from putting that rope around (our) neck.” ... read more »