
Israel and Palestine Supporters Hold Separate Rallies in Los Angeles
A photo-essay reflecting the rallies in Los Angeles held by supporters of Israel and Palestine.
A photo-essay reflecting the rallies in Los Angeles held by supporters of Israel and Palestine.
As we of the Organization Us closeout a month-long celebration of our 56th anniversary, I want to reshare with you an article I previously wrote concerning the praise and practice of freedom. For it is in the five broad areas of our liberation struggle, i.e., education, mobilization, organization, confrontation and transformation, that freedom is liberating and liberated ground on which we stand.
There is a rising tide of righteous and relentless resistance by Palestinians to Israeli apartheid and occupation, and Black people and others around the world are increasingly speaking up and actively standing in solidarity with the Palestinian people in their liberation struggle.
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Success On “The Way”
As we contemplate various ways to celebrate Black History Month, we must ask ourselves how do we pay proper hommage to this sacred narrative we know as Black History? How do we think and talk about this, the oldest of human histories and about the fathers and mothers of humanity and human civilization who made it? And how do we honor the lives given and the legacy left in and on this long march and movement through African and human history?
In this time of warmongering, weapon brandishing and the waging of war of various kinds against the vulnerable, revisiting this Kawaida stance and statement on the importance and essential good of peace is both needed and reaffirming.
As we weave our way through the daily dose of lies and illusions, hype, hatred and hypocrisy from the White House, we must constantly question and be actively concerned about the relative sanity and real danger of those who continuously fake “imminent threats” and cry wolf to make war, and then try to wash away their sins of savagery with the dishonest indictment and blood of others.
The histories and holidays of the oppressed, colonized and enslaved are, of necessity, different from the history and holidays of the oppressor, the colonizer and the enslaver. Likewise, their interpretations of those histories and holidays also differ, for they are lived and learned from different standpoints. Thus, the Palestinians call the conquest and colonization of Palestine, the Nakba—the Great Catastrophe, and the Israelis call it the war of independence. The Native Americans call the conquest and colonization of their land and the decimation of their people genocide and Holocaust. The Europeans call it “discovery,” “the move westward,” “reaching the promised land,” and other self-sanitizing words and phrases.
It was a fundamental teaching and central source of battlefield talk, derived and discussed in the Sixties about the motion and meaning of history. There are, we assumed and argued with no small amount of certainty, two tendencies in history, that which is rising, grounding itself and growing stronger and that which is dying, decaying and passing away. And we defiantly declared that we and other oppressed and struggling peoples of this country and of the world belong to that rising tide of history. Likewise, we asserted with equal surety that oppressors of all kinds—racists, colonialists, capitalists, imperialists—and their lackeys, collaborators, hirelings, henchmen and handmaidens, belong to the declining side of history. And they would eventually be defeated, and freedom and justice for all would emerge and triumph in the world.
In the fierce and inhuman face of oppression and unfreedom that we confronted in the Sixties, we stood up and declared and demanded of ourselves and others that we talk freedom to the people. And over five decades later, we have not abandoned, diluted or deviated from this indispensable ethical imperative and practice. For conditions of oppression and unfreedom remain even today and thus the fight remains unfinished and the struggle must continue, deepen and intensify. So, let us continue to talk freedom to the people.
With a push from President Donald Trump, Israel on Thursday barred two Muslim-American congresswomen from entering the country for a visit, an extraordinary step bringing the longtime U.S. ally into Trump’s domestic fight against political rivals at home.
In spite of the forked-tongue talk, doublespeak and patently racist ranting of the pretending President Trump and the White supremacist mob-like cheerleaders chanting hatred at his rallies, we must not miss the fresh, air-clearing and uplifting wind that is steadily rising and blowing our way. It is the transforming force of the voice, views and defiant struggles of the courageous four “freshmen” congresswomen: Rep. Ayanna Pressley (D-MA); Rep. Ilhan Omar (D-MN), Rep. Alexandria Ocasio-Cortez (D-NY); and Rep. Rashida Tlaib (D-MI).
Success “On The Way”… Ask Dr. Jeanette!
In this era of political madness, mean-spiritedness, racial and religious scapegoating, continued and expanding police violence, obscene inequities in wealth and power, mass incarceration, extensive and needless poverty and proposals for mass deportations, immigration bans, an apartheid wall and national registries of suspected and stigmatized peoples, there is an urgent need for an African American communal voice of moral courage, political reason, and expanded righteous and relentless resistance. In a word, there is a pressing need for an African American ethical agenda speaking to the critical issues of our times.
My grandmother talked about West Bank and Gaza Strip. Remembering rekindled my interest hearing there are 193 United Nations …(read on) “The US put forth a first time resolution condemning Hamas, theIslamic terror group, which controls Gaza, failed to win the required two-thirds majority in the U.N. General Assembly on Thursday.