Top 10 National Stories of 2023
Here are some of the top stories impacting African Americans as covered in the L.A. Sentinel in 2023.
Here are some of the top stories impacting African Americans as covered in the L.A. Sentinel in 2023.
One of the greatest gifts this festive season, is pursuing and practicing “the peace of God which passes all understanding.” Reach for it! Be it! Realize it! Become it!
A photo-essay reflecting the rallies in Los Angeles held by supporters of Israel and Palestine.
As we of the Organization Us closeout a month-long celebration of our 56th anniversary, I want to reshare with you an article I previously wrote concerning the praise and practice of freedom. For it is in the five broad areas of our liberation struggle, i.e., education, mobilization, organization, confrontation and transformation, that freedom is liberating and liberated ground on which we stand.
There is a rising tide of righteous and relentless resistance by Palestinians to Israeli apartheid and occupation, and Black people and others around the world are increasingly speaking up and actively standing in solidarity with the Palestinian people in their liberation struggle.
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As we contemplate various ways to celebrate Black History Month, we must ask ourselves how do we pay proper hommage to this sacred narrative we know as Black History? How do we think and talk about this, the oldest of human histories and about the fathers and mothers of humanity and human civilization who made it? And how do we honor the lives given and the legacy left in and on this long march and movement through African and human history?
In this time of warmongering, weapon brandishing and the waging of war of various kinds against the vulnerable, revisiting this Kawaida stance and statement on the importance and essential good of peace is both needed and reaffirming.
As we weave our way through the daily dose of lies and illusions, hype, hatred and hypocrisy from the White House, we must constantly question and be actively concerned about the relative sanity and real danger of those who continuously fake “imminent threats” and cry wolf to make war, and then try to wash away their sins of savagery with the dishonest indictment and blood of others.
The histories and holidays of the oppressed, colonized and enslaved are, of necessity, different from the history and holidays of the oppressor, the colonizer and the enslaver. Likewise, their interpretations of those histories and holidays also differ, for they are lived and learned from different standpoints. Thus, the Palestinians call the conquest and colonization of Palestine, the Nakba—the Great Catastrophe, and the Israelis call it the war of independence. The Native Americans call the conquest and colonization of their land and the decimation of their people genocide and Holocaust. The Europeans call it “discovery,” “the move westward,” “reaching the promised land,” and other self-sanitizing words and phrases.
It was a fundamental teaching and central source of battlefield talk, derived and discussed in the Sixties about the motion and meaning of history. There are, we assumed and argued with no small amount of certainty, two tendencies in history, that which is rising, grounding itself and growing stronger and that which is dying, decaying and passing away. And we defiantly declared that we and other oppressed and struggling peoples of this country and of the world belong to that rising tide of history. Likewise, we asserted with equal surety that oppressors of all kinds—racists, colonialists, capitalists, imperialists—and their lackeys, collaborators, hirelings, henchmen and handmaidens, belong to the declining side of history. And they would eventually be defeated, and freedom and justice for all would emerge and triumph in the world.
In the fierce and inhuman face of oppression and unfreedom that we confronted in the Sixties, we stood up and declared and demanded of ourselves and others that we talk freedom to the people. And over five decades later, we have not abandoned, diluted or deviated from this indispensable ethical imperative and practice. For conditions of oppression and unfreedom remain even today and thus the fight remains unfinished and the struggle must continue, deepen and intensify. So, let us continue to talk freedom to the people.
With a push from President Donald Trump, Israel on Thursday barred two Muslim-American congresswomen from entering the country for a visit, an extraordinary step bringing the longtime U.S. ally into Trump’s domestic fight against political rivals at home.
In spite of the forked-tongue talk, doublespeak and patently racist ranting of the pretending President Trump and the White supremacist mob-like cheerleaders chanting hatred at his rallies, we must not miss the fresh, air-clearing and uplifting wind that is steadily rising and blowing our way. It is the transforming force of the voice, views and defiant struggles of the courageous four “freshmen” congresswomen: Rep. Ayanna Pressley (D-MA); Rep. Ilhan Omar (D-MN), Rep. Alexandria Ocasio-Cortez (D-NY); and Rep. Rashida Tlaib (D-MI).
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