Again, in our continuing celebration and assessment of our 56 years and 224 seasons of work, service, struggle and institution-building as the organization Us, we are ultimately and unavoidably led to Kawaida philosophy.
In celebrating our organization Us’ 56 years and 224 seasons of service, work, struggle and institution-building, we are inevitably and unavoidably led to the Nguzo Saba, the Seven Principles of Kawaida philosophy and Kwanzaa.
This is a revisiting of an early and ongoing conversation about the shared meaning of Kwanzaa, its particular cultural message to African people, and its core values that speak to the best of what it means to be African and human in the world and for the world. It raises the constantly relevant issues of race and religion and how they relate, not only to Kwanzaa as a holiday, but also to us as a people.
Kwanzaa was conceived as a special time and space for celebrating, discussing and meditating on the rich and varied ways of being and becoming African in the world. It invites us all to study continuously its origins, principles and practices and it teaches us, in all modesty, never to claim we know all that is to be known about it or that our explanations are only for those who do not know much about its message and meaning.
This is in remembrance, reflection and uncompromising reaffirmation of our people and their radically transformative struggle. There is so much damage done to memory and mission in our lives and to our sense of self by large and small concessions to the constant call to let go and move on regardless of what is lost or left behind. We sacrifice so much in our rush to forget, stay in style or keep in harmony with the official writers and rulers of society.
In this winter of pandemic devastation and an ice cold lack of official focus, concern and actions to address our unequal suffering and disproportionate number of deaths, there is talk of summer possibly lessening the overall impact of the virus. But even a lessening of the overall impact of the virus does not mean we will benefit equally or similarly by it. For like all the other trickle-down, “rising tide and lifting all boats pablum,” it does not recognize that equal effect requires equal capacity and conditions which we lack. Moreover, we know our problems of health and life are not seasonal, but social.
This is a reminder and reinforcement for Black Lover’s Day this month and each day all year round. It is not an exaggeration to state that there is no issue of greater importance, urgency or enduring impact in terms of the foundation, functioning and future of us as a community and a people than the quality of male/female relationships.
This marks the 53rd annual celebration of the self-determined, culturally-grounded and family and community focused holiday, Kwanzaa. Celebrated by millions of people throughout the world African community, Kwanzaa is a seven-day (December 26-January 1) pan-African and African American holiday created in 1966 by Dr. Maulana Karenga, professor and chair of the Department of Africana Studies, Cal State University, Long Beach and executive director of the African American Cultural Center (Us).
Each year Kwanzaa provides us with a special and unique time to see and celebrate ourselves as African people in beautiful, uplifting and liberating ways. But it also offers us a set of principles which, if practiced throughout the year, ensure that Kwanzaa and the Nguzo Saba, the Seven Principles, are not only subjects and references for a season, but also a lived and living tradition. Indeed, making Kwanzaa and the Nguzo Saba what Seba Malcolm called “a living reality” is made more compelling by their origins in a history and culture of righteous and relentless struggle by our people to bring and sustain good in the world.
Kwanzaa was conceived as a special time and space for celebrating, discussing and meditating on the rich and varied ways of being and becoming African in the world. It invites us all to study continuously its origins, principles and practices and it teaches us, in all modesty, never to claim we know all that is to be known about it or that our explanations are only for those who do not know much about its message and meaning. For each year each of us should read and reread the literature, reflect on the views and values of Kwanzaa and share conversations about how it reaffirms our rootedness in African culture and brings us together all over the world in a unique and special way to celebrate ourselves as African people. One focus for such culturally-grounded conversation is on the deep meanings and message embedded in the symbols of Kwanzaa which are rooted in Kawaida philosophy out of which Kwanzaa and the Nguzo Saba were created. Indeed, each symbol is a source and point of departure for a serious conversation on African views and values and the practices that are rooted in and reflect them.
On this our 54th anniversary, I remember and raise up the momentous marking of our 50th anniversary. I said then and reaffirm now with four added years this. September 7 will mark the 50th anniversary of the founding of our organization Us, the introduction of the Nguzo Saba (The Seven Principles of Kwanzaa and Kawaida philosophy), and the establishment of the African American Cultural Center. These signature events and initiatives in our history as an organization also have a unique history in the intellectual and political culture and history of our people. In fact, we would argue, with due modesty, that no other organization of the Black Power period of similar size, with no real budget and no hidden or exposed European hand, influencing or directing it, has had more impact on the political and intellectual culture of our people since the 60s.
The Anniversary of the 1965 Watts Revolt occurs in the context of a larger history of Black struggle, sacrifices and achievements: the assassination, sacrifice and martyrdom of Min. Malcolm X; the Selma March; the Voting Rights Act; the founding of our organization Us and the African American Cultural Center; and the introduction of the Black value system, the Nguzo Saba, which became the core values of the pan-African holiday Kwanzaa and of Kawaida, a major Movement philosophy of life and struggle.
In Reaffirmation for the 43rdAnniversary of the KIPAS Seminar in Kawaida Theory and Practice (21 July to 27 July 2019). A rightful reading of history and the signs of our times unavoidably evokes concerns and calls for a critical assessment of where we are and to what tasks we should direct our attention and efforts in our ongoing quest for a free and empowered community, a just and good society and a good and sustainable world.
Kwanzaa is a festival of harvest and celebration of the Good, the shared good, the shared good of field and forest, of fruit tree and flower, the shared good of wind and waters, rainfall and riverflow, of life and all living things, in a word, the shared good of the world in all its wonderful abundance.
There is so much damage done to memory and mission in our lives and to our sense of self by large and small concessions to the constant call to let go and move on regardless of what is lost or left behind. We sacrifice so much in our rush to forget, stay in style or keep in harmony with the official writers and rulers of society. However, whatever we are and will become, we must give appropriate attention to our history, in spite of all the counsel from outside to forget the past, worship the present and forfeit our future for things embraced and enjoyed now.