“So, you have two types of Negro. The old type and the new type. Most of you know the old type. When you read about him in history during slavery he was called ‘Uncle Tom.’ He was the House Negro.”
Malikah Shabazz, one of six daughters of slain civil rights leader Malcolm X, was found dead in her home in New York City, police said Tuesday. She was 56.
Shabazz was found Monday in her home in Brooklyn, a police spokesperson said. Her death appeared to be from natural causes, he said.
More than half a century after the assassination of Malcolm X, two of his convicted killers were exonerated Thursday after decades of doubt about who was responsible for the civil rights icon’s death.
Not an isolated or unexpected event, it came as an act of collective resistance to police violence and brutality, merchant exploitation and humiliation, and sustaining systemic racism
COMMENTARY: Paul Mooney…Explained! “Quit Playin”
Min. Malcolm cites the police violence approved by the White public; the educational system that savages the mind and breaks the spirit of our children and youth; the political system that suppresses our voice and vote; the media that distorts and criminalizes our identity and interests; an economy that exploits and deprives us of a life of dignity and decency; and the churches which abandon their moral responsibility to support and ally in radical struggle with the downtrodden, poor and disempowered. He speaks too of not only the domestic problem and oppression posed by racism, but also its reach abroad as imperialism and colonialism and the damage and devastation this imposes on the lives and lands of the people, whether in brutally occupied Haiti, Palestine or Uighur land (Xijiang) in China.
There is a rising tide of righteous and relentless resistance by Palestinians to Israeli apartheid and occupation, and Black people and others around the world are increasingly speaking up and actively standing in solidarity with the Palestinian people in their liberation struggle.
As we celebrate International Labor Day, May 1, and pay homage to the awesome sacrifices and costly struggles of Black workers and other workers of the world to get economic justice, it is important to remember A. Philip Randolph’s admonition that the struggle for freedom and justice is always an unfinished fact.
If there is one hard and costly lesson learned from history and the current and continuous police killing of our people and the depraved disregard for our lives and our right to life, freedom and security that this represents, it is that there is a fatal penalty to pay for our daring to be our Black selves and free our Black selves in America. But we rightfully continue to resist our brutal erasure and savage oppression. For there is no moral or meaningful alternative to this position and the righteous and relentless struggle we wage to achieve these twin and intertwined goals.
As we close out the month of March, Black History Month II: Women Focus, I am drawn to two ancient teachings concerning the sacred and social significance of women in the world. And I want to use them as foundation and framework for paying homage to African women of the world, of the Movement and especially the women of Us.
Some of the criticism centered on the vulgar language, and sexist references to women, and frankly that’s fair, but is it accurate?
The anniversary of the assassination of Malcom X was on Sunday, February 21. Over 50 years have passed, the infamous event has been under scrutiny since day one. Concerned parties investigated and presented a breath of evidence that led to various possibilities, including the involvement of local and federal law enforcement.
Part I. The Reaffirmation of the 1960s stands, after the Classical Period of Kemetic civilization and the Holocaust of Enslavement, as a third modal or decisive and defining period in our history.
As this sacred narrative we know as Black History unfolds and opens our celebrations of Black History Month, it is ever more important that we know our history and honor it in rightful and righteous ways by the way we live, struggle, and weave and work our way forward in the world.