Dear Black People: Coronavirus Will Kill You
March 26, 2020
Melanin is not Vibranium and America isn’t Wakanda even in the Marvel Universe
Breaking News
- LACMA Showcases ‘Imagining Black Diasporas: 21st-Century Art and Poetics’ Exhibit
- Sheenway School and Culture Center — Educating Youth to Lead the Future Over 50 Years
- Record-Breaking Hate Crimes Against Black Angelenos on the Rise
- Los Angeles Rams and LAPD Spread Holiday Cheer with Annual Sleigh Ride
- Heather Hutt Sworn-in as Councilwoman for L.A.’s 10th District
- Visit Baldwin Hills Crenshaw Plaza for Holiday Photos with Santa
- Homeless and Their Advocates Speak Out in New Film, ‘WE, the Vulnerable of LA’
- The Congressman Wore Sneakers: An Evening With Hakeem Jeffries
- Brotherhood Crusade Honors SEIU President April Verrett at 2024 Pioneer of African American Achievement Award Dinner
- Chargers Thwart Divisional Foe on Thursday Night
- No. 18 UCLA Men’s Basketball Defeats Prairie View A&M 111-75
- Athletes in $2.8 billion college lawsuit tell judge they want to create a players’ association
- Cal, UNLV Inspire La Tijera Students at Day of Play
Hotep
History, Memory and Struggle: The Morality of Remembrance
January 30, 2020
Let us begin this sacred month offering tambiko, homage of rightful remembrance and profound appreciation of the way openers, lifters up of the light that lasts and tireless teachers of the good, the right and the possible. Let us say then, as it is written in the Husia: homage to you beautiful, Black and radiant spirits. You shall always be for us glorious spirits in heaven and a continuing powerful presence on earth. You are counted and honored among the ancestors. Your names shall endure as a monument. And what you’ve done on earth shall never perish or pass away. Hotep. Ase. Heri.
Choosing to Be African: Struggling and Striving Ever Upward
September 27, 2018
Again, this is in sankofa remembrance for our 53rd anniversary of our organization Us in righteous and relentless resistance. And thus, it is about reaching back, retrieving, reflecting, reconstructing and recommitting ourselves to a radical and righteous reconception and transformation of ourselves, society and ultimately the world as was our founding mission in those turbulent and transformative years of the Sixties. In the 60’s when we first collectively declared that we are an African people, we did not do so simply to reaffirm our historical source of origin and reclaim a history as old as humanity itself. We did it also as an act of self-determination, a reaffirmation of our right as the Nguzo Saba, the Seven Principles, say, “to define ourselves, name ourselves, create for ourselves and speak for ourselves.”