1965

Us, The Movement and Memory: In the Winds and Scales of History

But if there is any legacy or uplifting lessons left by the 60s, it is that we must resist these new forms of unfreedom and falsification of history and continue to wage struggles of liberation on every level of life. For these struggles are clearly the indispensable way we understand, free and fulfill ourselves and the aspirations of our ancestors.  Indeed, these are struggles demanded by our inherent right to freedom, our natural need for justice and our irrepressible longing for a liberated life. And it is a struggle for and longed for life that yields ordinary and special spaces in which the human spirit is nurtured and constantly renewed, and we and other human beings know ourselves as sacred and at the center and subject of every day and hour of history we make.

Righteous and Relentless Struggle: 
Reflections on the Principle and Practice

Even without understanding it in the depth that would come later, we were in, 1965, a new generation building on centuries of sacrifice and struggles of all those who preceded us, those who cleared firm and sacred ground on which we stood and still stand and who opened essential and upward ways on which we would continue the unfinished struggle for liberation and ever higher levels of human life. In speaking of this history, Mary McLeod Bethune told us we are heirs and custodians of a great legacy,” but we were not always able to recognize and rightfully respect the historical and cultural ties of life and struggle that bound us with each preceding generation.