In this time of trial, tragedy and transition, let us turn inward for a sustaining strength and still wish, work and struggle for good in the world.
We can concede that it was a shock to many, if not most, White folks to see “their own” dressed in Hollywood Viking and Visigoth headdress, howling hate, attacking police and property, calling out kill lists for various future victims, as they rampaged seditiously and sanctimoniously through the Capitol attempting a coup. But they should not have been surprised, even if shocked, about how this time they found themselves and some of us and others, needing to shelter in place and hide under desks and tables to escape harm and possible death in one of America’s most sacred and secured places of government, the U.S. Capitol Building.
Once again, the edges of the years have met and merged, and another new year has come. And we find ourselves and the world in the midst of winter in the worst of ways. COVID-19, a pandemic of worldwide proportions and devastating impact, has swept across the world, wreaking havoc on the health, lives, and livelihood of millions, showing no mercy and no signs of an early exit.
Heri za Kwanzaa, Happy Kwanzaa to you, Limbiko. In the tradition of our Kemetic ancestors, this is a letter long overdue since May, the month of your coming into being and beginning the journey of life and love, work and struggle that would lead you to us and a new way and wonder of being African woman and man in the world.
Heri za Kwanzaa, Happy Kwanzaa to African people everywhere throughout the global African community. We bring you Kwanzaa greetings of celebration, solidarity, and continuing struggle for good in the world. Kwanzaa is a special season and celebration of our sacred and expansive selves as African people. It is a unique pan-African time of remembrance, reflection, reaffirmation, and recommitment. It is a special and unique time to remember and honor our ancestors; to reflect on what it means to be African and human in the most expansive and meaningful sense; and to reaffirm the sacred beauty and goodness of ourselves and the rightfulness of our relentless struggle to be ourselves and free ourselves and contribute to an ever-expanding realm of freedom, justice and caring in the world. And Kwanzaa is a special and unique time and pan-African space to recommit ourselves to our highest values that teach us to live our lives, do our work, and wage our struggles in dignity-affirming, life-enhancing, and world-preserving ways as we continue forward on the upward paths of our honored ancestors.
This celebration of the 54th anniversary of Kwanzaa will include virtual, live and taped highlights of performances by internationally known artists from the 49th Annual International African Arts Festival, including the Asase Yaa African American Dance Theatre. At the center of the celebration will be Dr. Karenga’s Annual Founder’s Kwanzaa Message titled: “Kwanzaa and the Well-Being of the World: Living and Uplifting the Seven Principles.”
This is a revisiting of an early and ongoing conversation about the shared meaning of Kwanzaa, its particular cultural message to African people, and its core values that speak to the best of what it means to be African and human in the world and for the world. It raises the constantly relevant issues of race and religion and how they relate, not only to Kwanzaa as a holiday, but also to us as a people.
Kwanzaa was conceived as a special time and space for celebrating, discussing and meditating on the rich and varied ways of being and becoming African in the world. It invites us all to study continuously its origins, principles and practices and it teaches us, in all modesty, never to claim we know all that is to be known about it or that our explanations are only for those who do not know much about its message and meaning.
In every oppressive society, there are the seeds and signs of its own self-problematizing and self-destruction. It makes problems for itself by its hypocritical, dishonest, and oppressive practices. And it becomes self-destructive in that it produces unresolvable contradictions which divide it against itself and signal it can no longer exist in its current form.
There is no doubt that the nomination and election of Kamala Harris as Vice President Elect of the United States of America is of great importance and meaning to us as a people. Indeed, it was a hard-won victory, not only at the voting box, but over the numerous evil, oppressive and varied attempts to deny our vote and voice before and after the election. Like the election of President Baraka Obama, it is for Black people an historical achievement born of a constant and committed work and righteous and relentless struggle to expand the realm of freedom, justice, and equity in this country.
It is said that the defeat of Donald Trump signals that the country is ready for a change, but we have not been given on the nightly news, on social media or by mail, anything that resembles a comprehensive view of what the change might look like. Nor have we heard from the academy, Congress, or the corporate world anything beyond convenient confessions that Black lives do indeed matter. And the question of how that works out in public policy and social practice is still to be determined with no definite or proposed dates in sight. But we know from the ample evidence of history and the lived experience of our daily lives that whatever it means and promises for White folks and others, it will not mean or promise the same for us.
In our rightful celebration and valuing of our victory in saving ourselves and America from its Trumpian self, we must remember and recommit ourselves to continuing our larger struggle. For although we removed Trump, the monster side of America from office, the millions of people who support, enable and voted for him for a second term offer ample evidence the system itself is deeply flawed and in need of radical reconception and reconstruction. And so, at the outset, we must not harbor any Americana illusions of “we’re better than this or that,” as if “we” was all of us, doing wrong.
As we wait for the final results of the 2020 election, I refer us to the article I wrote in 2016 under similar circumstances. And the point remains, whatever happens, the struggle will and must continue. No matter how things go down Tuesday night, we must wake up Wednesday morning still in struggle and reaffirm without unrealistic hope or paralyzing horror, that there is still much to do and it is up to us to do it. For indeed, as we always said, the time is now, there is no other; struggle is the way forward, there is no alternative; and we are the ones, there’s no avoiding it.
During the civil rights phase of the Black Freedom Movement, the Southern Christian Leadership Conference (SCLC) chose as its motto: “To Save the Soul of America.” Dr. Martin Luther King, Jr., SCLC’s principal theorist and social philosopher, explained that it was really to reaffirm that “America would never be free or saved from itself” until African Americans are freed “completely from the shackles they still wear.” He said it was a question of concern for the integrity and life of America. And as I read it, it is a question concerning the very life and death of the people of America, caught up, at that time, in a monstrously immoral war against the Vietnamese people and wasting lives and resources better spent on the well-being of the American people.
Lessons Learned from the Mission Statement