Siku ya Taamuli

Reconcieving Our New Year Resolution: Remembering Our Work in the World

This coming New Year will be the year 6260 on our oldest cal­endar, the ancient Egyp­tian calendar, the oldest calendar in the world. And we are the oldest people in the world, the elders of humanity. In­deed, we are builders of a Nile Valley civi­lization named Kemet that was once called the Light of the World, the Navel of the World and the Temple of the world. Therefore, be­fore we lose ourselves in the established order ritual of new-year-lite resolution-making on everything from loss of weight to giving less to the lotto, we might want to pause, remember and think deeply, and then make resolutions worthy of our weight and work in the history of the world. And this requires that in the midst of the diminished and distort­ed portrait of ourselves painted by the dominant society, we remember and rightly conceive of ourselves in more truth­ful, dignity-affirming and expansive ways.

Righteous Reflection On Being African: A Kwanzaa Meditation

Kwanzaa is a time of celebration, remembrance, reflection and recommitment. It requires these practices throughout the holiday. But the last day of Kwanzaa is dedicated to deep reflection, meditation on the meaning and measure of being African and how this is understood and asserted for good in the world in essential, uplifting and transformative ways.

Righteous Reflection on Being African: A Kwanzaa Meditation

As Kwanzaa draws to an end and the old year meets and merges with the new, we are, as always, obligated and urged by ancient custom and ongoing current concerns to sit down and seriously engage in righteous reflection on being African in the world. To speak of righteous reflection is, in an Ebonics sense of the word righteous, to talk of thought that is real, ethical and excellent. That is to say, thought that is free from the artificial, false and formulaic and comes from the heart as well as from the head. What is aimed at here is thought which is informed by an ethical sensitivity to the subject under consideration. And this holds true whether in our concern for each other or for the health and wholeness of the world; for the loss of human life or the mutilation of historical memory; and for the deprivation of material needs or the denial of dignity and rights due everyone.