Part II.  It was Min. Malcolm X who taught us to cultivate a world-encompassing consciousness, not only as pan-Africanists committed to the liberation of Africans everywhere, but also as part of the worldwide revolution and liberation struggle going on and redrawing the map of history. ... read more »

Now, it is Min. Malcolm who said, “There are signs for those who would see,” those who look for signs of the times to understand where we are in history and “where we fit in the scheme of things” in the time in which we live, work and struggle. And if we read the signs rightly, every sign is an indication of obligation to understand and act in definitive ways. Thus, we cannot see and hear the whirlwind and not know the obligation Marcus Garvey left us as a legacy to free Africa and Africans everywhere. Nor can we see the transformative fires of today’s struggle or remember those of the past and not realize their significance as signs and obligations of fierce, righteous and relentless resistance. ... read more »

On this our 54th anniversary, I remember and raise up the momentous marking of our 50th anniversary. I said then and reaffirm now with four added years this. September 7 will mark the 50th anniversary of the founding of our organization Us, the introduction of the Nguzo Saba (The Seven Principles of Kwanzaa and Kawaida philosophy), and the establishment of the African American Cultural Center. These signature events and initiatives in our history as an organization also have a unique history in the intellectual and political culture and history of our people. In fact, we would argue, with due modesty, that no other organization of the Black Power period of similar size, with no real budget and no hidden or exposed European hand, influencing or directing it, has had more impact on the political and intellectual culture of our people since the 60s. ... read more »

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And as part of this process, I want to share reflections of this revolutionary spirit and radical imagination found in The Quotable Karenga, which contains critical concepts that served as foundation and framework for our thought and practice of revolutionary cultural nationalism. ... read more »

Harding, like all our moral teachers, rightly cautions us to be measured and moral in our quest and constant striving ... read more »

The 1968 Olympics Human Rights Salute ... read more »

In defining Black Power as an ongoing revolt, my intention was to pose and help shape it as a process and practice of righteous and relentless struggle, a sustained righteous resistance against White racism, cultural imperialism, domination, deprivation and degradation imposed on us and the world in all its violent and vicious forms. ... read more »

It is an often repeated Kawaida contention that “This is our duty: to know our past and honor it; to engage our present and improve it; and to imagine a whole new future and forge it in the most ethical, effective and expansive ways.” ... read more »

Even as a central lesson of the 60s is the indispensability and obligation of struggle, it is also a central and sustained teaching and lesson of Kawaida that regardless of the other battles we must and might wage, the first and continuing battle is the battle is to win the hearts and minds of our people. ... read more »