In reaffirmation. Those of us who still wage righteous and relentless struggle inwardly and outwardly to live a liberated, good and meaningful life will continuously find invaluable sources for grounding and growth in the enduringly relevant and deeply insightful sacred teachings of our ancestors found in the Odu Ifa, especially in this critical time.
This coming New Year will be the year 6260 on our oldest calendar, the ancient Egyptian calendar, the oldest calendar in the world. And we are the oldest people in the world, the elders of humanity. Indeed, we are builders of a Nile Valley civilization named Kemet that was once called the Light of the World, the Navel of the World and the Temple of the world. Therefore, before we lose ourselves in the established order ritual of new-year-lite resolution-making on everything from loss of weight to giving less to the lotto, we might want to pause, remember and think deeply, and then make resolutions worthy of our weight and work in the history of the world. And this requires that in the midst of the diminished and distorted portrait of ourselves painted by the dominant society, we remember and rightly conceive of ourselves in more truthful, dignity-affirming and expansive ways.
Indeed, Fanon’s proposal to set afoot a new African person, who is neither a conception nor reflection of Europe or its offspring, finds its ultimate and unavoidable solution on the subjective and objective level, i.e., in the hearts and minds of our people, and in what we do in our daily lives. This mutually reinforcing practice and project which he, Sekou Toure, Malcolm X, and Amilcar Cabral taught and which we of Us have advocated since the 1960s, is nowhere more clear than in the process of cultural revolution. For cultural revolution, as they all taught, is a broad, profound and thorough-going social process which leads not only to the transformation of society, but also and simultaneously to the transformation of the people involved.
The recent hearing in the House of Representatives on reparations marks an important step on the long struggle for justice for Black people and accountability from the larger society for the horrendous and harrowing history of enslavement, Jim Crowism and racist oppression of varied kinds. However, in the spirit and speech of Amilcar Cabral, we know we must “mask no difficulties, tell no lies and claim no easy victories.”
And on this day of memory and marking, May 25th, set aside in 1963 at Addis Ababa by the Organization of African Unity as African Liberation Day, we remember first and pay rightful homage to our ancestors. For they are the way-openers, the path-finders, the original freedom fighters, the layers of the foundations on which we strive to build in good and righteous ways. It is they who lifted up the light that lasts, the spiritual and moral visions and values by which we understand and assert ourselves at our best in the world. And in rightful homage to them, we in the Maatian ethical tradition, as written in the Husia, humbly ask of them every day “Ancestors, give us your hand, for we are bearers of dignity and divinity who came into being through you.”